Text -- 1 Corinthians 12:23-31 (NET)

12:23 and those members we consider less honorable we clothe with greater honor, and our unpresentable members are clothed with dignity, 12:24 but our presentable members do not need need this. Instead, God has blended together the body, giving greater honor to the lesser member, 12:25 so that there may be no division in the body, but the members may have mutual concern for one another. 12:26 If one member suffers, everyone suffers with it. If a member is honored, all rejoice with it. 12:27 Now you are Christ’s body, and each of you is a member of it. 12:28 And God has placed in the church first apostles, second prophets, third teachers, then miracles, gifts of healing, helps, gifts of leadership, different kinds of tongues. 12:29 Not all are apostles, are they? Not all are prophets, are they? Not all are teachers, are they? Not all perform miracles, do they? 12:30 Not all have gifts of healing, do they? Not all speak in tongues, do they? Not all interpret, do they? 12:31 But you should be eager for the greater gifts. And now I will show you a way that is beyond comparison.

Commentary -- Verse Notes / Footnotes

NET Notes: 1Co 12:23

¹ tn Grk “have greater propriety (or decorum, presentability).”

NET Notes: 1Co 12:26

¹ tc ‡ Before μέλος (melos, “member”) the great majority of witnesses read ἕν (Jen, “one”; א² C D F G Ψ 0285 33 1881 Ï latt sy), while the most important of the Alexandrian mss omit it (Ì⁴⁶ א* A B 1739). The addition of ἕν appears to be motivated by its presence earlier in the verse with μέλος and the parallel structure of the two conditional clauses in this verse, while little reason can be given for its absence (although accidental oversight is of course possible, it is not likely that all these witnesses should have overlooked it). NA²⁷ has the word in brackets, indicating doubt as to its authenticity.

NET Notes: 1Co 12:30

¹ sn The questions in vv. 29-30 all expect a negative response.

NET Notes: 1Co 12:31

¹ tn Grk “a still more excellent way.” In this context the phrase has an elative rather than a comparative sense, however.